All of my adult life I have said to myself several times a
day, “what is the most important thing to do right now?”
I am sure that we all do that. It helps keep priorities
straight and helps us work toward balance in our lives.
There are things like “feed the baby” that stay at the top
of the list for years and things like “clean the oven” that
almost never come to the top!
I am realizing that this process is discernment and as I
begin a journey toward the possibility of becoming a
deacon, I know this skill will be important. Taking the
first steps is an exciting prospect and I have been told
that my own discernment and that of others will define
the lengthy process. I have asked for and received the
support my family, the vestry, the rector and the Bishop
and the next step will be working with groups to take a
close look at my aptness for this ministry.
In looking at the history of the deaconate, I am finding
that discernment has been at its core. There has been a
constant struggle to discern and define this ministry
within the church. It has always been “the servant
ministry”, but this ministry has taken many forms since
its beginnings. The earliest Hebrew Scriptures embrace
the concept of care for the poor and the oppressed, and
in the New Testament Timothy (3:8-13) puts forth a list
of qualifications for men and women deacons. Both are
expected to be serious, discreet, temperate and faithful.
During the reign of Constantine rules were defined
about the moral conduct of deacons (and other clergy)
and celibacy was imposed. The question of women dea
cons was raised and remains to this day. Early
deacons had a close relationship with their bishops,
but after the peace of Constantine, they became
scattered and acted as assistants to presbyters. The
function and purpose of deacons has been in flux
since this time.
In the 1800’s the desire to organize women in the
Lutheran Church in Germany led to a deaconess
movement “to care for the needy” and this focus
remains today. This movement quickly spread to
England and America. Deaconesses in the Episcopal
Church were “unmarried or widowed” until 1964.
Fast forward a hundred years as Presiding Bishop
Browning pledged to encourage the deaconate in the
Episcopal Church, but faced opposition from
deacons to the transitional deacon piece of
ordination to the priesthood.
Although, change and debate about the role of
deacons has characterized their history, the Diocese
of Maine has a healthy “formation” program and I
want to chose for my life, in whatever form it may
take, Ormonde Plater’s description of “an expanded
ministry of action, word and liturgy, functioning
within the local people of God and in close
cooperation with the bishop of the diocese.”
Discernment will continue and I will continue to
ask,” What is the most important thing to do right
now?” But---last week I cleaned the oven.
Cass Wright